Tuesday, May 1, 2018

Going Forward

It's been almost ten years since I began this project. So much has changed in those years! What began as a spiritual discipline and a writing/storytelling exercise has become a resource that I've drawn on time and time again. I've been published, I've told stories professionally, and I've tried to follow the Spirit's guidance (and the inspirational lives of those about whom I've written who blow like pennants in the wind of the Spirit and point toward Jesus) in ministry through an intentional, Christian community devoted to hospitality, prayer, a shared life, and grassroots community development.

I've recently self-published a book that includes a handful of the stories hosted here. You can find it at Amazon if you're so inclined.

I won't be continuing to republish the many stories that are here, though the calendar function certainly allows you to go and find previous copies of the stories.

You can find other things I've written by searching Amazon for my name (Joshua Hearne) and by going to websites like RedLetterChristians, Fresh Expressions US, FaithLab, Third Chance Ministries (my org), and Grace and Main Fellowship (my community).

Thanks for everything.


Monday, April 30, 2018

April 30 - James Walsh, Missionary, Bishop, Prisoner

She was furious with the boy but she had to admit that she should have seen it coming. James Walsh and his brother were intelligent and clever and she should have known that this wasn't a battle she wanted to fight. Yet, she had decided to call their bluff when they claimed to be able to recite their lesson while standing on their heads. Now, she had no doubt that they understood the lesson perfectly well and would be able to utilize what they had learned and apply it to their studies. But, James and his brother seemed so confident that she found it hard to resist to put them to a challenge she felt them unequal to. She doubted they could even stand on their heads, let alone recite the entirety of their lesson in front of the class. Surely they would laugh or forget some important part and when they did she would win this battle of wills and claim her victor's prize of their silence and obedience for a little while longer. But, then James and his brother had turned themselves upside down--as if they anticipated she would take them up on it--and began with the opening words of the lesson. She followed along as they recited it word for word and her confidence turned first to surprise and then to anger with each correct word. They returned to their seats after doing exactly as they claimed they could and were excused from doing the work that they had not wanted to do on account of their clear understanding of the lesson. At the insistence of the teacher, their father soon transferred them to a Roman Catholic parochial school.

Hearing the stories and feats of missionaries always seemed to make James' heart sing. He imagined himself living into these stories and he found that they resonated deeply within his mind and soul as he learned to value what missionaries value: a felt and met need. As he grew older he eventually took a job as a timekeeper in a steel mill. This job helped him meet his needs and allowed him some comfort but it was not what he felt called to do. Eventually, he followed his dream and entered the seminary and Maryknoll brotherhood so that he might become first a priest and then a missionary. He wrote that the calling of a missionary was an odd one because they were called "to go to a place where [they are] not wanted, but needed, and to remain until [they are] not needed but wanted." James was sent with three other missionary priests to China. He became the Superior of the order in China and eventually was appointed bishop of Kongmoon where they were. He was happy in China and found great joy and peace in serving the priests there as a supervisor and pastoring bishop. But in 1936 he was called back to Maryknoll, New York, to become the second Superior General of the Maryknoll order.

While he led the Maryknoll order he expanded their missionary efforts to include Central America and Africa. It was clear to any that knew him that James' passion was with those who had an unrecognized need to hear the Gospel message he and his brothers and sisters in the faith carried with them. After his term as Superior General he answered a call to go back to China. When he returned, though, in 1949 China was very much a different country than when he had left and the communists had taken power. It was harder to speak openly and they were indirectly opposed by the government at every turn. That is to say, until 1951 when James' group was outlawed and the missionaries were told to go home. James refused to go--even when asked to do so by his superior--and was arrested. He wrote to the Vatican: "To put up with a little inconvenience at my age is nothing. Besides, I am a little sick and tired of being pushed around on account of my religion." He was sentenced to serve twenty years in jail and during this time he was forbidden visits from anyone he knew except for one visit from his brother who was the Attorney General of the State of Maryland. After twelve years of confinement, he was released and he walked alone across the bridge into Hong Kong where he was greeted warmly. He would live another eleven years in which he would spread his love of mission work and continue to advocate for Chinese Christians even while far away from them.

Sunday, April 29, 2018

April 29 - Catherine of Siena, Mystic, Monastic, Betrothed to Christ

The boy was talking very fast and trying his hardest to impress his six-year-old sister Catherine. He knew it was his job and duty to not only take care of her but to entertain her as they walked back from the home of their older and married sister. Catherine was the youngest of twenty-five children since her twin had died shortly after birth and was a treasure to the family. So, he joked with her and told her stories so that the journey home might be a little easier on her. When he turned to see why she wasn't responding to his best jokes and funniest voices, he noticed that she was no longer walking beside him. Like a good brother, he was instantly terrified that he had lost his youngest sister. He began to look around frantically while yelling at himself for his negligence and carelessness. He was gripped by that horrible combination of certainty that she must be nearby and confidence that an awful mistake has been made that will exact a terrible cost. When he didn't see her in the immediate area he began to sprint back on the path they had been traveling. He finally found her standing in the middle of the road and staring up into the sky with tears streaming down her face.

He knew that those tears--probably tears of fear at being lost, he suspected--would purchase his punishment with their father and so he began to think of a way to dry them up along with any story Catherine might be tempted to tell before they got home again. He called her name sweetly but she didn't adjust her gaze away from the blank spot on which it was focused. He became frightened and called out to her louder and more harshly yet she still mouthed silent words with her eyes focused on some invisible subject. When he grasped her hand, she suddenly gasped and seemed ripped back into the world she shared with her family and the rest of humanity. Six-year-old Catherine began speaking of seeing the throne of Heaven with Jesus seated upon it. Around him were Peter, Paul, and John and they joined together with others in worship. The little girl who was nicknamed "Joy" by her family had been overwhelmed by the joy that radiated from the communion and unity of that glorious scene. Even telling it to her brother had an infectious nature and when they got home her family found this to be a miraculous vision of things unseen. This little girl would commit then and there to a life of devotion to the one who had inspired such joy and peace by his mere presence. She would go on to become a leader in the Dominican monastic movement among the devoted laity. Her appointment was not without controversy but it is undeniable that she was called to and suited for this position of service.

When she grew older she was pushed toward marriage by her family. They had raised her in the Faith that they professed alongside her but it seems that Catherine's childhood vision had faded in their minds over the years while it still burned white hot in her own. When they began to speak of marriage and betrothal, she took a shocking action and cut her long, beautiful, golden-brown hair to a strikingly short length. She was punished for this act and forced to do menial tasks around the home and denied the solitude and silence she craved so eagerly.Yet, it was through this punishment that she learned to find solitude within herself--deserts that could not be denied to her and always held the promise of the presence of God. Eventually, she had another vision wherein she was brought up to heaven by Jesus himself. Once there, she was betrothed to Jesus. He slipped a ring upon her finger to seal her as his and she was taken back to the world she knew and shared with her family. From that day onward she said she could always see the band upon her finger even as others claimed that nothing was there.

Catherine answered a calling to devote herself to her Lord and Savior Jesus Christ. In doing so she became an advocate of reformation within the Church that called clergy and leaders to hold themselves to a high standard even as they called others to join with them in this standard of excellence and service. She would write numerous letters and treatises on the mystical life of communion with Jesus and the way of love that she knew as the way of her Faith. She cared for the sick and the plague-stricken with her own hands and walked with many weeping and mourning families as they escorted their loved ones to the grave. The little girl who had been inspired by a vision of joy and communion spent her life on others in a way that brought this joy and communion a step closer in her own world.

Saturday, April 28, 2018

April 28 - Oskar Schindler, Businessman, Enemy of the Nazis, Righteous Among the Nations

Oskar Schindler had an eye for business even if he didn't seem to be all that gifted at maintaining businesses long term in challenging economies. So, when the Nazis breached the Polish defenses and began seizing the assets and valuables of the country, he recognized that there would most surely be opportunities to purchase and run successful business in Poland. Her purchased an enamelware factory in Krakow and quickly set out figuring how he might make it profitable and self-sustaining. The Nazis had a limited need for enamel in their war effort so Oskar wanted to hire workers as cheaply as he possibly could to insure profitability. His accountant--a German speaking Jew by the name of Itzhak Stern--convinced him to hire Jews who had been forced into labor camps as they would be cheap but able to do the work. Oskar took Itzhak's advice and soon he was in the business of enamel in Poland and employed over 1,000 Jews.

At first, he had hired the Jews because they would be cheap. Oskar bought into the Nazi lies that insisted the Jews were vile but his opinion was slowly being changed by regular interaction with them. He found that unlike what he had been told, his employees were good and decent people who seemed very much like himself. It was only after a little while that he began to defend them against raids, probes, and harassment. He turned the Gestapo aside and used his charm to convince others to overlook him and his little factory. When they came to take the children and handicapped, he insisted that they were highly skilled and essential workers who could not be taken if the factory was to survive. Since the factory had been labeled "important" to the Nazi war effort, Oskar's workers--often referred to as Schindlerjuden or "Schindler's Jews"--were allowed to remain under Oskar's watchful care. Oskar had found that he loved those who worked for him and could no longer believe the lies of the Nazis who had tried to make him hate people so that he might better obey their Imperial commands.

In 1942, Oskar had the painful experience of seeing the Nazis ply their trade in a ghetto in Krakow. The soldiers beat, humiliated, and dragged away the Jews that they could find. They were loaded onto trains and shipped to concentration camps where they would likely work until they died from hunger and exhaustion or until they were murdered for being Jewish and undesirable to those in power. After this, Oskar began using more and more of his money and charm to protect more and more Jews. He arranged for 700 Jews to be assigned to work in a nearby factory where he could keep his eye on their welfare. He began buying some of their possessions and valuables off of the black market so that they might not lose them forever. He bribed officials and powerful people so that those he protected might continue to be protected. In other words, Oskar sacrificed the values of good business and economics to care for the people he had learned to love and adore.

When the Soviets began to make progress against the Nazis and encroach upon their conquered territory, Oskar knew that soon his workers would be evacuated to concentration camps if the Nazis became nervous about their proximity to liberating Soviet forces. So, he made a request that he and his nearly 1,200 workers be shipped to another factory in Czechoslovakia where he might "better serve" the Nazi war effort. The factory he had purchased produced missile and hand grenades and his willingness to seemingly strengthen the Nazi army was smiled upon. He and his workers were shipped to the factory and began to produce missiles and hand grenades. Not a single one of the weapons they produced ever worked successfully, though. He had bought a factory that would ultimately cost him far much more money than it was worth but by this point he was far more concerned with those he loved and was protecting than he was for himself or his business ventures. He protected his workers at great cost to himself and the ruination of his own business and economic life. At the end of the war, he was nearly penniless because of his steadily increased devotion to the people God had called him to love.

Oskar tried many more business ventures over the course of his life but none were especially successful for any significant period of time. He had saved over 1,200 Jews from certain death because he knew that the Faith he professed called him to lay down his life for those he loved. He died in 1974 and is remembered as a great savior and protector of the Jews in Germany. He found a way to protect even those who were within the jaws of the Nazi war machine by laying down his present and his future so that they might live. He was declared one of the "Righteous Among the Nations"during his lifetime and is memorialized by a tree planted at the Yad Vashem in Israel.