Monday, April 24, 2017
Max Josef Metzger had followed the calling that spoke to him inwardly and demanded his greatest allegiance and devotion. It had led him to the priesthood of the Roman Catholic church. When World War I began to rampage through Europe he became a chaplain for the Imperial Army of Germany. He served his country while he served his Lord and calling but the war left an increasingly bitter taste in his mouth. With each funeral he officiated and each atrocity he witnessed he became more and more convinced of the world's great and desperate need for peace. At one point he wrote that “future wars have lost their meaning, since they no longer give anybody the prospect of winning more than he loses.”Max was receiving a quick and painful education in the futility of violence and domination. With each act of violence they found themselves only further away from the peace they were hoping for. In this desperation, Max began earnestly to hope for the peace that he knew God could bring and for which the world hungered and thirsted.
After the end of World War I, Max became committed not only to personal pacifism and renunciation of violence but, also, the spread of nonviolent thought among other people. Furthermore, Max feared that there was no hope for peace in the world if there was no hope for unity in the Church. If the people who were called to be the Body of Christ could not be reconciled one with another then it seemed that there was no hope for the fallen systems of the world to be raised from the ashes of death, violence, and war. He started a pacifist organization in Germany and tried to unite his group with international groups. He became active in peace demonstrations and in works to reunite the various broken portions of the Church. He drew heavy criticism for this but was allowed to do his work for many years. But as Adolf Hitler rose to power, Max found his influence and capacity for free speech and thought curtailed. Soon, it was a regular occurrence for the Gestapo to arrest Max on some trumped up charges. He went with them but he continued to resist them in his writings and sermons.
In 1943--during the heart of World War II--Max attempted to promote the cause of peace even while war was consuming the hearts and minds of the people of Germany and other countries. He did not agree with the Nazi policies and was considered by them to be an enemy and traitor. He sent a letter to the Archbishop of Sweden that looked forward to the fall of the Nazis and planned for a future of peace and reconciliation that might rise from the death of World War II and the great seduction and confusion of the German people. His letter was intercepted and turned over to the Gestapo.They interpreted his hope for peace in the future as treason in the present and he was arrested. For daring to dream of a world that might escape the need for domination, manipulation, and death he was condemned as a criminal and enemy. He was tried for this crime and found guilty. The man who was the judge at the trial pronounced his sentence--death--by noting that people like Max should be eradicated. In a world of acceptable civilian casualties and security by destruction, Max's hope for peace and reconciliation was an oddity worthy of death. He was executed on the seventeenth day of April in the year 1944.
Posted by Joshua Hearne at 7:00 AM