cine. His skill with medicine was apparent and gained attention from many people--including Emperor Maximian. It was, in fact, as a physician that St. Hermolaus appealed to him arguing that Jesus was "the great physician" and, therefore, worthy of emulation and great consideration.Hermolaus connected the life and viewpoint of Pantaleon to that of his childhood and his mother's teachings. For Pantaleon, this resulted not only in the changing of his name to Panteleimon (meaning "mercy for everyone") but, also, the changing of his approach to medicine. By bridging the gap between Panteleimon's childhood and his identity, Hermolaus unleashed a great healer upon the persecuted Christians and sick and suffering. Panteleimon did, truly, offer mercy for anyone and everyone. Though he was employed by Emperor Maximian, he offered healing and mercy even to the poorest of the poor.
Eventually, he was denounced to Diocletian and charged with being a Christian. Given Panteleimon's incredible reputation as a healer and worker of good, the Emperor Maximian hoped to convince Panteleimon to renounce his faith and become an apostate--a well-rewarded and highly-regarded apostate. Panteleimon refused to deny the faith he confessed regardless of what he stood to lose. Instead, he continued to profess his faith and do so confidently and powerfully.
Further, he challenged the imperial delusions to a test. He challenged Maximian's best doctors to a challenge: there was a certain paralytic who was considered unable to be healed--Panteleimon invited this man in and gave the doctors sufficient time to try all that they knew to heal the man's paralysis. Though they were well-judged by the Empire, the doctors failed. Panteleimon offered prayer and requested healing and the man stood up free from paralysis. Perhaps Panteleimon expected to be released or to convert Maximian but this was not to be. The Emperor Maximian--so lost in imperial delusions and unable truly to see life--labeled this healing as trickery and sorcery. He had the healed paralytic executed in a show of domination and control.
As punishment, some of Panteleimon's friends--including Hermolaus--were brought before the Emperor Maximian and threatened with beheading if Panteleimon would not renounce his faith. These men were martyred as Panteleimon stood strong and proclaimed that there was more to life than a heartbeat and more to death than ending. Maximian had made a statement about life and death and made the point that the Emperor's power was death and the c
ontrol of it. However, even as he condemned Panteleimon--instrument of life and mercy to so many and his own personal physician--to death, his power of death could not occlude the power of life held by the Christian God.In anger and desperation for power, Maximian ordered Panteleimon beheaded to make his point concerning death and power. As Panteleimon prayed, the blade failed to cut his neck. As he finished his prayer, Panteleimon heard a voice from heaven calling him home and he lovingly permitted the soldiers to execute him. Having shown the power of life over death and God over the empire, Panteleimon was beheaded and martyred as a servant of life and opponent of the power of death in the year 303.

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